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Review of: Hôs ephat’, dixerit quispiam, comme disait l’autre... Mécanismes de la citation et de la mention dans les langues de l’Antiquité. Recueil coordonné par Christian Nicolas pour l’Équipe AGREAH. Recherches et Travaux, hors-série nº 15/2006
En todo caso, en cualquier caso, de todos modos, de todas maneras, de todas formas. Un estudio de las características y funciones de estos conectores
Molekylärbiologi, Molekylär genetik och bioteknik - Masterprogram
Préserver le charisme. Les consequences de la mort d’Ahmad Kaftaro sur la mosquée-complexe Abu al-Nur
Les médias et le space public en Suède: l'emergence d'une nouvelle hégémonie
This artcile analyzes the role of the media in the public sphere of Sweden as the political landscape in the past decade or so has evolved from the traditonal social democratic model to a more neo-liberal one.
Energi- och miljöeffektiva byggnader - Masterutbildning
International Development and Management - Masterprogram
Service Management, Sustainable Service Management - Masterprogram
Coins, currencies, and credit instruments : Media of exchange in economic and social history
How, in historical societies, did people finalise transactions? Over the past few decades many economic and social historians have concerned themselves with this question, following the examples set by Douglass North and Craig Muldrew. Surprisingly, they have almost completely disregarded the most straightforward solution that historical societies had to offer, namely by using coins and currencies
A Parasitic Insensitive Transconductance-C Bandpass Filter
Direkt Profil : un système d’évaluation de textes d’élèves de français langue étrangère fondé sur les itinéraires d'acquisition
Germaine de Staël’s Réflexions sur le procès de la reine : An act of compassion?
In the foreword to the Mercure de France edition of Réflexions sur le procès de la reine, (1996 [1820, 1793]), Chantal Thomas, French historian and writer, writes that this apology in favour of Marie-Antoinette did not help the queen nor the author herself; on the contrary it only made the latter more unpopular. So why did Germaine de Staël write it? Mme de Staël and Marie-Antoinette did not share